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Fadecraft: interview transcript

Fadecraft: interview transcript

The following is a translation (with some small liberties taken) of Yue Zhu (朱岳)‘s  short-story, “消失术“访谈录。 On the word ‘fadecraft’: the phrase “the art of vanishing” was a little too clunky, although it sounded pretty, and a neologism is appropriate as the author uses one in Chinese, but I’m still not quite satisfied. Using -ology makes it too scientific and less of an art form. “fadecraft” sounds a little too silly, but that might be a good thing. Let me know if you think of something better. 

 

Foreword

Ayr:

“Fadecraft” is to most people an unfamiliar word. It is actually a very unique popular art form. In the course of preparing for this interview, I have begun to have some slight understanding of this art’s core substance, but if you wanted me to describe it, I wouldn’t know where to begin. Today, we are fortunate to have fadecraft master Mr. Drayton join us; and I’m confident that in talking to him, the mysterious fog enveloping this subject can be dispersed.

Discussion

Ayr:

Mr. Drayton, would you please explain to us what is meant by “Fadecraft”?

Drayton:

Excuse me, first I must correct a small slip that you made. I’m really not a fadecraft master, I’m only an enthusiast,  an insider. Fadecraft isn’t really mysterious, it’s just that it’s true meaning naturally evades peoples’ line of sight. Now, let me attempt to introduce the basic feel of fadecraft. Many of us, when we were students, have had an experience like this: the teacher has assigned homework to prepare for class, but you haven’t done it.  As the teacher looks for a student to answer his questions; his eyes sweep over the classroom. You’re nervous that the teacher will choose you, but what can you do to put yourself outside his notice? If you appear jittery, it’s very likely that the teacher will call on you, but if give him a little smile, he might also take a shine to you. In this kind of situation, what on earth can you do? This is the problem that fadecraft seeks to resolve.

Ayr:

So can we say that fadecraft a technique for helping us stay out of others’ sight?

Drayton:

That’s not precise enough, fadecraft isn’t what we normally mean by ‘evasion’. It isn’t stage magic; there’s a fundamental difference between fadecraft techniques and stage magic’s sleight of hand. It also isn’t camouflage; it doesn’t use props,coloration or the like. Fadecraft afficianados look down upon obfuscation and sleight of hand, because they are methods contrary to the natural state. Relying on equipment etc., is even more vulgar. That sort of thing is often mocked by my colleagues as the “bionic fadecraft.” In competitive fadecraft, these two methods are prohibited.

Ayr:

You just mentioned “competitive fadecraft”, how are competitions held?

Drayton:

Fadecraft competitions are held amongst the crafts’ enthusiasts, and the contests’ structure really is a bit special. Usually, twenty fadecraft devotees form a group, then spread out and stand in a broad open area, after which an outsider will carry their photographs (drawings in ancient times) and approach them to identify them. The later a person is identified, the higher their place in the rankings. The photos are all provided to the contest organization committee by the participants themselves, and the committee members carry out strict appraisal of each picture.  The contestant and the image must be sufficiently identical. When the pictures are placed in the seeker’s hands, they are just like a deck of cards placed in a random order, and moreover, every time a person is identified, the ‘cards’ must be newly shuffled.

Ayr:

This is the first time I’ve ever heard of this type of contest, but the feeling I get is that winning or losing would be based entirely on luck.

Drayton:

That’s not an unreasonable thought. Every contest has an element of luck. Contests not only test skill, but also test luck; and fadecraft competitions are no exception. Yet, as the finalists are always the same few people, we must conceded that winning fadecraft competitions isn’t entirely a matter of luck. For example,  fadecraft master Shirle once won 61 consecutive contests, and this streak was only broken when he came across another international level master, the Dane Finsen.  As Schirle recollects, that contest was truly gut-wrenching. At the final stage, only he and Finsen had yet to be identified. Finally, he was defeated, but wholeheartedly conceded defeat, as even he hadn’t noticed Finsen’s presence, even though he had been looking forward to meeting him.

Ayr:

But how is this done? How can you stay out of other’s sight without relying on any camouflage or sleight of hand at all? Can you reveal a few of the secrets to our audience?

Drayton:

The skills of fadecraft are very difficult to put into words, and must be implicitly understood. My own trick is to pretend I never existed. When you think like this, you become a bystander to the whole affair, and the posture of a bystander is the most transcendent. The central premise of fadecraft is to let your mind and body melt into nature. Normally, people first notice what is irregular, so the more natural something is, the harder it is to discover. However, I must say, all the techniques and methods are secondary, as fadecraft isn’t really a competitive activity, but a state of mind. This spirit permeates the lives of the fadecraft masters.  For accepting the invitation to participate in this interview, I will presumably by scoffed at by some of the old poseurs in our field. One can hardly blame them; to a fadecraft devotee, appearing on television is a ridiculous thing. However, I have my reasons. In today’s society, putting one’s face out there is actually the most natural thing there is; the purest fadecraft isn’t to use vanishing to promote oneself, but rather to strive to totally disappear. Not only to vanish from the public, but also to strive to vanish from one’s own group. I think, my fellow practitioners, must reflect on this point.

Ayr:

When you say “vanish”, I really feel like you might just suddenly disappear .  Finally, I’d like to ask, what does fadecraft mean for ordinary people? Does it have any practical use?

Drayton:

Haha, as I already said, fadecraft is a form of spiritual cultivation, and it can lead one to a deeper understanding of nature, life, others and oneself. So, I tend to view it as a type of practical philosophy. But in everyday life, it is of course very useful. There are always moments when you must “hide in plain sight” from superiors, police, creditors, or one’s own wife. I even hope that I might rely on my skill to “hide in plain sight” and avoid Death himself.

Ayr:

Maybe you can even avoid the final judgment at the end of days?

Drayton:

That, I’m afraid, is impossible, but I can strive to be the last person judged.

 
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Posted by on November 3, 2011 in stories, Uncategorized

 

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A bit of perspective on Wang Yue’s tragedy.

Recently, a horrifying video of a two-year-old girl, Wang Yue, being run down by two cars in China has generated an enormous amount of soul searching and debate about traditional Chinese ethics, modern values and China’s tort system which discourages attempt to rescue injured persons. The security camera video, posted below, shows the victim being hit first by one drive, who pauses to evaluate the situation with the girl’s writhing body still under his car, before then driving over her once more with his hind tires. The next several minutes go by brutally slowly as 18 passersby sidestep or ignore the girl and a second car hits her again.

The case launched a large discussion in the mainstream Chinese media about the seeming indifference of the many passersby. Many blamed recent tort suits in which rescuers were held liable for injuries with little indication they had been the cause. In the worst of these, judges have made statements to the effect that common sense tells us, a person wouldn’t help unless they had caused the harm, and that this is enough to establish some level of liability. Others said that the issue is more deeply rooted, and that the Chinese, as a culture have long felt unwilling to help those to whom they owe no duty.

As early as 1899 a published report from Notes and Commentaries on Chinese Criminal Law, and Cognate Topics demonstrates this phenomenon

“A subject of horror to foreigners is the apathy with which Chinese generally will stand by and see offences committed. It may be partially true to explain this away in  the usual manner by attributing it to languor; but it would be more correct to say that it is due to fear of the Law. It is laid down that persons must not interfere unless they have a right to do so by reason of relationship (…) or otherwise (…). So in a case wherein two ruffians attempted to ravish a certain man’s wife during his absence from home. A neighbour and some friends, attracted by her cries, went to her assistance, and one of them stabbed a ruffian – who turned quickly upon his assailant, but was thereupon knocked down and killed. The Governor, on the case coming before him, decided that the act was perfectly excusable; but the Judiciary Board insisted upon the man getting- several years’ imprisonment, on the ground that he had no right to interfere and also, apparently, that after the ruffian had been knocked down his assailant (not content with his knife) had struck him with the weapon he wrested from him.”

That this case has generated some introspection on the ethical duty to aid one’s fellows is a good thing, and it will be even better if laws protecting rescuers from liability are the result of the national uproar. It seems , however,that the immediate product of the discussion is racial and nationalistic hatred. China’s current culture is not the product of biology, nor is indifference to a dying child a universal part of the Chinese condition, yet those Chinese posting their distress about the case online have been met with comments implying that they are traitors, “wannabe whites”, or even worse. The comments from the West are even more disturbing, with some internet comments on the above video merely listing racial epithets, damning the Chinese (all Chinese) not just for failing to help a 2 year old car accident victim, but for stealing jobs.

The question is, how unique is this case to China? Foreigners abroad have a tendency to be hyper-alert for the unusual, and have an increased tendency to attributewhat they find to the foreign environment rather than considering whether the same event could take place in their country. I’ve had this happen with even little things, like fashion, where a particularly garish outfit strikes me as unbearably ‘Chinese’, until I return home and discover that everyone is wearing the same thing- that I am facing a generational, not cultural, barrier. While a devastated 2-year-old is something I have never been forced to address in any county, I, like most New Yorkers, have crossed the street countless times to avoid a groaning homeless person.

In first viewing the video of Wang Yue, many were reminded of the famous 1960′s  Kitty Genovese case in which as many as 36 witnesses ignored screams as a young woman was slowly raped and stabbed to death over half an hour. That case also led to much introspection about the indifference of urban residents to their neighbors, and unwillingness to get involved.

A more recent case, that of Esmin Elizabeth Green in 2008 shares other similarities. In this case, a 49 year old caretaker was allowed to die in a hospital waiting room where she had waited 24 hrs, the last 30 minutes of which she spent face down on the waiting room floor. Other patients, security cameras, security guards and even a doctor all observe her in this condition, but most quickly look away. As with Wang Yue, it was all caught on tape.

 

We need as a individuals to consider what it means to be a human, what our duties are to those around us. One would hope that these are questions we ask even without the prompting of a tragedy. If law can help to help to facilitate our moral obligations to aid the injured or the needy, fantastic, and we can work at least to ensure that the law doesn’t hinder such efforts. There is no excuse for compounding the tragedy and turning an accident into a basis for racial hatred.

 
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Posted by on October 25, 2011 in Uncategorized

 

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Excluded : The Zhang Guoxi Case

Normally, ‘dog bites man’ is not news, but in the generally bleak climate for reform that pervades China’s criminal justice system, a story of “judge upholds law” has gained some traction in the Chinese media. As Chinese and foreign experts scrambled to absorb new draft revisions to China’s Criminal Procedure Law (CPL) in time to offer their opinions during the single month allotted for public comment, another less publicized story was also making waves in the legal community. A trial court in Ningbo has been hailed as the first to give full force to rules on the exclusion of illegally gathered evidence jointly introduced slightly over a year ago by China’s Supreme People’s Court, Supreme People’s Procuratorate, Ministry of Justice and top law enforcement agencies (“the Rules”), by excluding a confession and allowing a defendant to go unpunished. As the time since the initial release of the Rules, intended largely to curb violent interrogations, grew longer, many had begun to fear that they would exist largely on paper, having little impact in actual practice. The Ningbo case, which is now being reviewed by an intermediate court, will be an interesting test of China’s commitment to these reforms and to procedural reform more generally. The intermediate court’s decision, and the reaction of the criminal justice and law enforcement communities, may influence the ongoing reformulation of the CPL more than any public commentary ever could.

The case itself is remarkable only in its mundanity.  It is an ordinary bribery case in which Zhang Guoxi (章国锡), an official from a local construction administration project, was accused of abusing his office to accept seventy-six thousand yuan (about $12,000 U.S.) in graft over four years. The mistreatment that Zhang allegedly received at the hands of interrogators is also not the sort of blood-curdling horror story that “shocks the conscience” or that one might expect would provoke a judge to take a stance against his investigative and prosecutorial colleagues, risking his career and reputation. Prior to trial Zhang was interrogated several times for periods of two to three days, during which he was questioned through the night and given only irregular breaks a few hours long. During these interrogations he was reportedly handcuffed, and at one point jostled by five or six interrogators causing a 2 cm scratch and some severe bruising on his arm. At one point his wife was also threatened with detention which would leave their three year old child unattended, and the initial investigation was marked by a general failure to follow procedures or establish a basis for continued detention.

The interrogation techniques were perhaps no more appalling than the legal conditions of Zhang’s pretrial confinement.  Zhang reports that he was assigned to work long days assembling strings of colored lights, trying to make unreachable quotas, until his hands blistered from the labor. It is not hard to imagine that even an innocent man, finding himself unexpectedly confined and aggressively interrogated, exhausted and with no clear view of his future, would readily confess in order to find relief. Zhang did in fact confess to several instances of accepting bribes, and recanted all but the most minor instances shortly thereafter, only to confess again at the next interrogation. It is said that his story flipped five times in a single month, but ultimately Zhang continued to claim his innocence of serious wrongdoing even through trial.

What is exceptional about the case is instead the trial court’s insistence that prosecutors and investigators follow both the spirit and the letter of the law. Defendants and lawyers who have attempted to challenge the legality of evidence in the past have often found courts simply unwilling to listen or make any rulings, despite the directive of the new exclusionary rules. The vague wording of the Rules makes it arguably unclear how much evidence a defendant must present in order to initiate an investigation into the legality of evidence, and what proof the prosecution must then offer to dispel any doubt about the legality of it its interrogation before the evidence can be admitted. Although the Rules mention that the prosecution should comply with court requests to present evidence such as records and recordings of interrogations and call even investigatory personnel to testify on the matter, most courts have been content to rely solely on signed, written letters of explanation asserting that the interrogations were above board. Even in those few cases where interrogators do appear in court, they often make only a prepared statement, taking no questions from either side.

When the prosecution in this case offered signed and sealed letters from the investigators stating that the interrogations had proceeded “legally,” in a “civilized” fashion, and that there “was no physical coercion or enticement”, the court demanded more.  Between hearings, the court independently investigated the allegations, going to the detention center to consult health records and verify that Zhang had sustained his injuries while held there. The court demanded a reasonable explanation for the injuries, requested that investigators appear in court and asked that video recordings made of Zhang’s interrogations be played in court. The prosecution was unyielding, however, and made clear that there would be no court appearances. They agreed to play clips of the video-taped interrogations, specifically the parts in which Zhang confessed, but refused to play the entire contents of the tapes in court on the grounds that it would reveal state secrets and waste too much time. The prosecution argued that their investigative tactics in bribery cases were themselves state secrets, and that open discussion of these would allow future suspects to evade the law. Defendant Zhang, to meet his lower burden of providing leads regarding the time, place and nature of illegal evidence gathering, presented detailed written records of his interrogations and detention, including even the names of interrogators.

The exclusionary rules are clear that when the issue of illegal evidence is raised and the prosecution fails to present sufficient and reliable evidence demonstrating the legal acquisition of confessions, or where the prosecution has presented some evidence but there is still doubt, the challenged confessions cannot be the basis of conviction. It is no easy task, however, for judges to rule against the prosecutors and public security offices that are institutionally stronger and outrank courts in the local party structures that determine key issues of funding and policy. Further, the Chinese legal culture is one that emphasizes mutual coordination, support and supervision between these three functions- investigation, prosecution and adjudication- rather than a system of checks and balances, causing some to see a judgment in favor of excluding evidence as a betrayal of a joint law enforcement mission. Finally, there is the fear of public outrage, should the public view the case as evidence that the courts are letting a corrupt official walk.

Not only was this court remarkable in its willingness to break ranks with prosecutors and investigators, but it also produced a remarkable and thoughtful opinion. The judgment addresses the case’s procedural and factual disputes separately, and places the procedural issues before the substantive reasoning. This may seem only natural, as the procedural questions will determine what evidence is to be included in the factual discussion, but for a legal system that has long undervalued procedural law as mere formalities rather than a safeguard of substantive justice, this is something of a breakthrough. In the procedural section of the opinion, the court also carefully cites the law and regulations upon which it relies in finding that the prosecution failed to meet its burden of proof and, thus, that the evidence should be excluded.

The court did not find Zhang to be entirely without guilt, but did release him without further punishment.  Without the confessions, the court found that the remaining evidence was insufficient to prove Zhang guilty of accepting many of the bribes alleged. For those small gifts that Zhang admitted to having accepted, the court held that the value and harm to society was small. For one incident where Zhang took payment for lending the use of his professional credentials to a company, the court found that this was a common violation and that while it could be considered an improper transaction, it did not amount to bribery as meant by the law. The prosecution appealed the ruling immediately, hoping the higher court would be more receptive; the defendant also appealed, hoping to receive a judgment of not-guilty.

It is difficult to say what the impact of this case will be.  It is, after all, just one case. There may even be forces at work in the background of the case that had more impact on the court’s ruling than its commitment to law or belief in Zhang’s factual innocence. Yet, it does demonstrate that a court can respect defense attorneys’ objections and hold evidentiary investigations without overly disrupting the flow of trial, a common concern regarding the new exclusionary rules. The decision also brings to the forefront questions of the scope of abuse that might result in exclusion. The Rules call for the exclusion of confessions acquired by torture and other illegal means, but it remains unclear if this includes only severe physical violence, or whether minor injuries or soft torture, such as use of exhaustion and stress positions, might merit exclusion. The court’s carefully worded and reasoned opinion has also been praised by academics as setting a standard for future opinions, and has made the judgment process in this case more transparent.

Prosecutors, charged with the initial investigation of corruption cases like Zhang’s, complain that proof of bribery is simply impossible without a confession, and that this leads to overly aggressive interrogation. Following this decision, many prosecutors across the country temporarily suspended corruption investigations while investigators reviewed their records to determine if inappropriate tactics had been used and to reconsider how to proceed. The revisions to the CPL offer many new interrogation techniques, such as secret wiretaps, that were previously unavailable to prosecutors  and might help remedy this evidence gap. , and This case may stimulate further discussion in this area as well.

The verdict of the intermediate court now reviewing this case will send a message to lower courts, prosecutors and investigators as to whether such outcomes are acceptable or desirable, and it is clear that legal actors across the country are watching. The case will also influence the adoption of the draft CPL.  The CPL draft revisions under consideration at this time enshrine the exclusionary rules into law, and this case is sure to be considered when determining whether the system is workable. It was another case, that of Zhao Zuohai (赵作海), a man wrongly imprisoned for murder on the basis of a false confession, that is credited with providing the impetus for promulgation of the exclusionary rules, and many say that public dissatisfaction with that case had forced prosecutors’ and law enforcement’s hand in consenting. This case, involving physical abuse much more mild than that generally acknowledged to occur in other cases, runs the risk of having the opposite impact. It would be unfortunate, for example, if those opposing the Rules now used this case to argue that they are overprotective of the accused, and swayed public opinion by saying that corrupt officials are escaping punishment on a “legal technicality.”

For further information on the case please consult the following Chinese language sources:

  1. The Case Verdict
  2. 章国锡案凸显规则背后公检法权力再分配, September 1, 2011, Guangdong Publishing Group
  3. 以程序正义的名义, September 7, 2011, Legal Weekend

For more information on the Exclusionary rules, in English, provided by the NYU US-Asia Law Institute [Click Here]

 

 
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Posted by on October 7, 2011 in Law

 

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